The gods of ancient mythology

Chaos God - More formally, Pangu is the first god of heaven and earth, but there are still some legends that chaos was born earlier than Pangu.

The creator god Tianwu, Bifang, according to comparison, Zhuhai, Zhuyin, Nuwa, the ancient four-square emperors and auxiliary gods: the emperor of the sun god Yan and the god of fire Zhu Rong jointly govern 12,000 miles in the south of the sky. Shaohao and the god of water jointly established a place of 12,000 miles in the west of the sky and the sea god Yuqiang (also known as the winter god Xuanming) governs 12,000 miles in the north. The local Qing Emperor Fuxi and the Jiuhe Godess Huaxu and the god Mang govern the 12 thousand miles in the era of the Yellow Emperor's gods Luwu, Yingzhao, Lizhu and Jinjia God (this god should be an incarnation of other gods); Chiyou, Fengbo Yushi, Chisongzi, Limu, Shenhuang, Fenghou, Yinglong, Yao, Kuafu, Herculesian Kua Shi, Da Ting Shi, Wu Long Shi.

Emperor Yan, also known as the daughter of Emperor Yan of Shennong (later incarnated as Jingwei Bird) Yaoji, is also known as Wanhua Fairy in Lion and Camel Kingdom.

There is also a little daughter whose name is unknown. (In the poor book "Lion and Camel Kingdom", she is the Lady of Yantian.) Shaohao's mother is Huang'e, the eldest son Chun Shen Jumang, and the second son Qiu Shenqi's descendants: sadistic ghosts, evil spirits, poor ghosts, and descendants: Lao Tong, Prince Changqin, Li, Chong, Peng Zu (Sun) Dijun's heavenly wife: Xi And, Changxi; human wife (omitted) female ugly, Yiqi's wife: female happy.

Yao, also known as: Fang Xun, wife and queen; Shun surnamed Yao, named Chonghua, wife Ehuang, female Ying; Yu, father Kun, wife and daughter Jiao, also known as Tushan, is the three emperors of the nine-tailed white fox essence: refers to the three emperors of heaven and earth, respectively Fuxi, Shennong and Nuwa.

Five emperors: usually refer to the Yellow Emperor, Zhuanyu, Dijun, Yao, Shun and others--the ancestor of the famous immortal chamber--Peng Zu, the first ancestor of Zongheng--Giguazi, Wenshi Zhenren--Yin Xi, Nanhua Zhenren--Zhuangzi, the messenger of seeking immortals--Xu Fu, Maoshan Xianzu--Sanmao Zhenjun, the ancient Danwang--Wei Boyang, Tai Ji Zhenren--Zhang Sanfeng's humorous star--Dongfang Shuo, Taiping Master--Yu Ji, Ghost God-- Fei Changfang, Zhulin Crazy Scholar--Ji Kang, Shuifu Xianbo--Guo Pu, Jingming Master--Xu Xun, Penglai (du) Water Supervisor--Tao Hongjing, Tianshi--Kou Qianzhi, Love Fairy--Pei Hang, Fuyaozi--Chen Qian, Xianhua Zhenren--Zhang Sanfeng, Wang Chongyang and Quanzhen's seven sons (Changchun Ziqiu Chuji, Yuyangzi Wang Chuyi, Guangningzi Hao Datong, Qingjing Sanren Sun Fujie, Changshengzi Liu Chuxuan, Changzhenzi Tan Chuduan, Danyangzi Ma Yu).

Other--Incomplete list of folk gods Tianfei Niangniang, City God, Land God, Door God Qin Shubao, Yuchi Jingde Bed God (also known as the bed male bed mother, the former is also known as Jiutian Jiansheng Ming Su Zhenjun, and the latter is also known as Jiutian Weifang Virgin Tianjun) Xi God, Toilet God Zigu, Shi Dangdang, Children's God Xiang, Zhu Tiandi Chong Frame, Tea Shen Lu Yu, Flower God, Dyeing and Weaving Er Shengmei, Ge, Wine God Du Kang, Geotechnical Ancestor God Lu Ban, Textile God Huang Dao Po, Silkworm God Horse Head Niang (Shan Hai Jing is Xiling, Yi Zu), Prison God Gao Tao, Li Yuan God Tang Ming Huang Ma God, Frog God White Jade Toad, Locust God Liu Meng (taking the meaning of the fierce general), Snake King Shi Xianggong (Shi Quan), Acne Shen Zhang Shuai, Nong Shen Hou Ji Di Plague God: also known as the Five Ghosts or Wu Fang Li Shi, is also known as the Five Plague in the world. Among them, the Spring Plague Zhang Yuanbo, the Summer Plague Liu Yuanda, the Autumn Plague Zhao Gongming, the Winter Plague Zhong Shigui, and the general manager of the plague history and literature.

Kiln God Taishang Laojun, Thief God Time Qian, Poor God, ** God Guanzhong, Wumu Wang Yuefei, Zhou Gong, Peach Blossom Girl, Joy God and He Erxian Hanshan, Shide Pure Book Fiction Main Fairy and Demon Table Taigu Ape King, Demon Buddha Old Man, Thousand-faced Demon, Earth Heart Ancient Dragon, Holy Hand Fairy King, Holy Hand Wen King, Tianluo King (Sanqing in Taoism) A kind of incarnation) Qiankun immortal, upside-down ancestor, Qiongtian ancestor, congenital ancestor, Wuji ancestor, Wuwei ancestor, Perak ancestor, vine ancestor, fantasy fairy, Qingmitian gods, yin and yang law king poison dragon mountain thousand poison swamp bottom - python god (with wings), less than a thousand miles deep in the South China Sea --- sea emperor (octopus monster); beast emperor ( Nine snake head plus turtle back) (the monster created by Jiuying and Xiangliu through the spirit of heaven and earth), the overlord (the arrow dinosaur of the Tianchi of Changbai Mountain), the emperor (the son of Zhuo, who lives in the Xuanbing Palace in the north), the king of the bad forest (living in the tropical dense forest in the south, the body is stronger than iron, and the knife and the knife and the gun can not be entered) Pingtian Great Sage Bull Demon King, the over the sea. Demon King, Yishan Great Sage Lion and Camel King, Exorcising God Great Sage Wild Elephant King, Huntian Great Sage Peng Demon King, Ventilation Great Sage Monkey King, Qitian Great Sage Monkey King

Those who cultivate the truth, use the fake to cultivate the truth.

Take advantage of the four false bodies to cultivate the true body of my King Kong.

In ancient times and today, there is no immortal body, only the eternal Dharma body.

The so-called: Originally, the true name is Jin Dan, and the four are furnace refining groups.

For the flesh, there are four fakes. Although it is a gift from parents, the father's blood is a vulgar thing. How can it not be bad in decades? What are the Big Four? Earth, water, wind and fire, yes.

The ground constitutes the bones, muscles and viscera, water constitutes the blood in the body, the wind constitutes the respiratory system, and fire constitutes the constant body temperature in the body.

Cultivation is divided into reality cultivation and novel cultivation.

The nouns and realm of the novel do not have any feasibility, but only for the novelist's words for entertainment.

The external elixir that burns alchemy and eats to achieve long life has gradually declined.

The current cultivation world mainly takes the internal elixir science of Jindan Avenue, that is, the elixir path as the mainstream, and pays attention to the cultivation of spirit.

Laozi's moral scriptures Zeng Yundao gave birth to one, two, two, three and three.

Dandao means three to two, two to one, and one in the Tao.

Its noun is the process of refining the god of gasification, refining the god and returning the virtuality (later adding the theory of refining the virtual adao and the void smashing), that is, the return process of the essence god.

Because of the lack of human essence, it also creates a refined qi to replenish the essence, so that people can make up for their losses from the acquired to the innate, so as to start practicing.

Since the last five dynasties of the Tang Dynasty, Neidan has gradually overwhelmed the foreign elixir school and become the mainstream of immortality.

Zhong Liquan, Lv Dongbin, Cui Xifan, Chen Pu, Chen Qian, Shi Xingwu, Liu Xuanying, Zhang Boduan and other famous internal elixir scholars, regard Zhou Yishen Tongji as the ancestor of the Danjing, and the value of the ginseng Tongji as a secret book of immortal cultivation is recognized by the society.

At that time, Neidan Xianxue had developed to a state of perfection, and began to form some distinctive sects.

These Neidan sects all trace back to Huangdi, Peng Zu, Wang Qiao and Chisong, relying on Laozi.

A faction claims to be passed down from Guan Yinzi (Fengwen Shizhen in the Tang Dynasty), so it is called Wenshi School.

Another faction claims to be from Xuanfu (the Han Dynasty), the emperor of Shaoyang, Donghua Zifu, so it is called the Shaoyang School.

The Wenshi School takes nothingness as the foundation and nourishment as the sect. The Dharma book Laozi, Zhuangzi, and Wenshi Zhenjing are the most on the road of nothingness, the virtual and quiet, great enlightenment, stealing the real opportunity of heaven and earth, super straight into, right and wrong, with the same person and me, into the chaotic realm of heaven and earth, cultivating nature and cultivating life at the same time.

The Shaoyang School advocates the double cultivation of life and nurification of yin and yang. As for the law, there is no law. There are many steps to refine the qi, refine the qi into the god, and the de fact that refine the gods. The order is clear, and the sects are very extensive.

Since the last five dynasties of the Tang Dynasty, the Shaoyang School has had Zhong Liquan, Lv Dongbin, Chen Qian, Ma Yi Taoist, Huolong Zhenren, Liu Cao, Zhang Boduan and other open sects. Through the Song, Jin, Yuan, Ming and Qing dynasties, they have gradually formed Nanzong, Beizong, Zhong, Eastern, Western, Qingcheng, Wuliu and other sects.

Therefore, there is a saying that the first school of literature is the highest, and the Shaoyang school is the largest.

There is another Zhang Sanfeng Zhenren in Yuan and Ming Dynasty, which integrates the leaders of the Wenshi School and the Shaoyang School, and creates the Sanfeng School (also known as the Yinxian School). It neither adheres to the will but also does nothing. It creates a pure method in the Yin and Yang planting, which has the characteristics of the Southern Sect and the Northern Sect.

These many sects are slightly divided into three categories in terms of skills. One is the planting method of yin and yang double cultivation, the second is the meditation method of pure and lonely cultivation, and the third is the combination of yin and yang planting and pure orphan cultivation.

According to different sects, the arguments are different, everyone's situation is different, and the skills are also ever-changing.