Chapter 32 Good News
A hot flame between the backhand rose from Pu Shan's palm, and then differentiated eleven lines of fire and fell on the body of the Sanqing Taoist warrior. In a moment, it turned into a pile of ashes, and there was no trace of these eleven people in the world blowing in the mountain wind.
"Brother Shan, good means!" Wu Wei couldn't help but joke about Pu Shan. After three months of getting along with him, Wu Wei already knew Pu Shan's casual character. Naturally, he would not be stupid enough to ask about the yin and yang face.
"These are all small tricks. By the way, your halberd is a little famous. Where did you do it!" Throwing the wine pot to Wu Wei, Pu Shan followed Wu Wei and left this place of right and wrong.
"Mr. Muyi helped me build it. What do you think!" After taking over the shaken wine pot, Wu angrily poured two mouthfuls. The previous battle consumed a lot of real energy.
"Muyi, but the head of the Mu family? It is rumored that this person's smelting method has reached the level of a master, and it is blessed to have this person to smelt it for you!" After receiving Cangyue, Pu Fan touched it carefully. The powerful soul power gave Pu Shan a comprehensive understanding of Cangyue in the shortest time. This is the greatest advantage of the monk of the way of faith, who can detect the material situation in the shortest time.
"That's right, brother, the red blade you just used is the magic weapon used by the Taoist priest!" In the face of Pu Shan's killing, the martial artists of Sanqing Road fell down one by one without any resistance. Even if Wu Kui remembered the scene just now, he was somewhat scrupulous. Wu Ao knew that there was absolutely no good end to him now.
"What you said is that the blood cloud shuttle is indeed a magic weapon used by Taoists. As a sixth-order fairy weapon, the blood cloud shuttle is the eight treasures of my master. It took ten years to collect the supreme blood gas and condense it. Now it is given to me as a self-defense!" Seeing Wu Wei's lingering expression, Pu Shan laughed and handed the blood cloud shuttle to Wu Wei.
The blood cloud shuttle is one inch long, three inches wide and three inches wide and high, and the whole body is dark and black. The blood-colored lines are dense on it, as if it were the human meridians, linking the blood cloud shuttle as a whole. What's more strange is that Wu Wei felt that his whole body was affected by the blood cloud shuttle and flowed to the palm of his hand little by little.
"Good boy, this thing can even absorb blood independently!" After holding the blood cloud shuttle in his hand, Wu clearly knew that the quality of the blood cloud shuttle was one point higher than his own Cangyue, and such a magic weapon was rare in the whole practice world.
The blade corresponds to the way of rebirth. It is divided into three grades: mortal, heaven and god. Each grade is divided into nine levels. Reaching the ninth level of the divine product is the so-called artifact, and beyond the ninth level is the king of artifacts. The same magic weapon corresponds to the way of faith. It is divided into treasures, spirits and immortals from low to high, and each of them is divided into nine levels. However, the smelting of magic weapons requires the requirements of materials, which requires the monk's own cultivation. If you want to refine fairy weapons, you need the cultivation above Lei Xian. Like the blood cloud shuttle used by Pu Shan today, it is refined by his master, the Eight Treasures. As for the weapons used by the Taoist monks of the universe are called Taoist weapons. Taoist weapons are not differentiated, because the growth of Taoist instruments is closely related to the growth of the monks themselves. The more exquisite the cultivation, the more powerful the Taoist weapons in their hands.
"Of course, the blood cloud shuttle uses the blood of heaven and earth to condense into blood gas, which is very attractive to you. You have encountered trouble after you were released from prison. You should know that it is not peaceful to go to Liangcheng at this time!" Pu Shan was very happy that his brother could get such a magic soldier. Although Pu Shan does not need to rely on Wu Wei, but you should know that his brother is strong. Isn't he strong? He said that Pu Shan can't help asking about Wu Wei's recent life here. Although Wu Wei is not on the peak now, he is also on the edge of the whirlpool. If he is careless, he may fall into the abyss, even Pu Shan can't Don't ask a question.
"Brother, don't worry, these little brothers know it. By the way, I don't know if I can ask the big brother a few things?" Today, Wu Wei is an egg and Wu Feng is a stone. Except for secretly growing up, there is no second way to go. Wu Wei will not be stupid enough to fight with Wu Feng. Of course, Wu Wei will not let Wu Feng live comfortably if there is a chance.
Among them, Du Wu Ao will control himself, but for the situation of Sakyamuni and the practice world, Wu Ao is simply a smear. Li Mingming is not clear about this, and Guang Yuanzi has not said that now, among the people Wu Ao trusts, only Pu Shan is a person in the practice world.
"If you want to ask, when did you become so ink!" After picking up the wine pot again and filling it twice, Pu Shan found a mountain stone and sat down.
"The first question, who is Guangyuanzi?" Wu Wei also knew that these things were not easy for people to know. After Pu Shan sat down, Wu Wei also sat down.
"Do you know Guangyuanzi Supreme?" For Guang Yuanzi, how can Pu Shan not know that his master, the Eight Treasures, and Guang Yuanzi have a very good relationship.
It should be said that Guangyuanzi and all major sects in the practice world have a friendship with major forces. To put it bluntly, Guangyuanzi is in the practice world. A cultivation is extremely high and his behavior is extremely strange. At the same time, he is regarded by the practice world as a good man to blame the old man.
"I know a little bit, a very strange old man, and what is Supreme?" Wu Fu has heard of the title of supreme more than once, but for some reasons, he can't understand it specifically. Today, when Pu Shan mentioned it again, he couldn't help raising his doubts.
"Supreme, it's like this. Before reaching the peak, that is, before the three ranks of immortals, thunder immortals and immortals, they can only be called monks. Once you break through these three levels, you will no longer focus on cultivation but start to explore the principle of heaven and earth. The more you are recognized by heaven, the more profound your cultivation will be. Generally speaking, it is divided into five levels, the real person, the Taoist king, the emperor, the venerable, and the supreme. Compared with the first level of Leixian, the Taoist king is equivalent to the second and third levels of Leixian, and the Tianjun is the existence of the fourth level of Leixian. The venerable is the fifth level, and the supreme needs the cultivation above the seventh level. My master's eight treasures are now the sixth level of Leixian, only one step away from creation. Nine poles and three are variables. The venerable is the venerable, and the supreme is the supreme. The supreme can pinch thousands of venerable people like my master with one finger, which is the gap in strength. As for Guangyuanzi's supreme, it is likely to surpass the eighth level of Leixian, and I am not very clear about the specifics, because no one has ever seen him take action. When it comes to the differentiation of these levels, Pu Shan looks very yearning for it. As a monk, Pu Shan clearly understands what these levels represent.
"Creation?"
"The first disaster: with the power of thunder to the sun to the sun, baptize the yuan god and form the yang yuan god;
The second disaster: absorb the power of thunder and punish it on behalf of heaven to form the purple electric yuan god;
The third disaster: absorb the power of the third thunder, epiphany the law of space, and form the void yuan god;
The fourth disaster: absorb the power of the fourth thunder, control the law of space, and form the god of empty yuan;
The fifth disaster: Relying on the fifth thunder, time goes back to trace the power of the source and form the god of the origin;
The sixth disaster: condensing the source, one gasification and three clearing, forming three sources, each representing a law;
The seventh disaster: on the basis of the three sources, nine major sources are split;
The eighth disaster: the nine transformations are endless, control the heavenly path, the law;
Ninth disaster: Some origin melted into a furnace, forming the supreme immortal yuan god;
Compared with the martial saint of the way of rebirth, the fourth-order thunder immortal is relative to the early stage of immortals. The sixth-order thunder immortals are equivalent to the middle stage of immortals. Thunder immortals beyond the sixth level have the ability to control this creation, so they are called the master of creation. At this time, the thunder immortals can compete with the peak of immortals. Every level is a test of life and death. If you go through it, you will have a great increase in your life. If you can't get through it, everything will become clouds and smoke. Pu Shan will naturally explain Wu Ao's question in detail.
"What about the way of the universe?" In the face of the contrast between the way of faith and the way of rebirth, Wu Fu couldn't help but mention the way of the universe. As the most mysterious force in the world, the power of stars has not been mentioned since Wu Fu left the heavenly prison.
"I don't know, except that the first eight levels of the way of the universe can be compared, and the following levels are not clear, but the universe is invincible in the same order. If you meet the monks of the way of the universe in the future, don't hold grudges, because these people are all the proud sons of heaven and the treasures of all sects. It can be said that if the way of the universe had not been too demanding on talent, resulting in the rareness of disciples, the first sect in the practice world would have been the Star Sect, not the Heavenly Sect. You should know that Tiantan, the suzerain of the Star Sect, is the first master except Guiyi, and this first is not controversial.
"What is the strength of Sakyamuni?" Wu Wei understands that these so-called first masters, the top masters, can not climb high today, and now the key is the situation of Sakyamuni.
"Brother, you can rest assured that although Sakyamuni interfered in the secular world, it was suppressed by the other nine sects. Today, the top ten schools in the world of practice are Tianxing Sect, Wentian Sect, Tian Sect, Shakyamuni Sect, Hundred Family of Sons, Great Zen Temple, Gung Mun, and Jiuhua Sect. Among them, Tianzong is the most powerful, followed by the Great Zen Temple, and the Jiuhua School is the worst. As for Sakyamuni, it ranks ninth. In those years, Sakyamuni made the Sakyamuni very passive, so under mutual constraints, the Leixian masters of Sakyamuni can't enter the world, so what you need to face is only Wu Feng, plus his peripheral forces. Pu Shan knew what Wu was worried about and told Wu what he knew.
"The master of Leixian can't enter the world?" For this sentence, it can be said that Wu Wei has heard the best news so far, because once Wu Feng loses the support of the masters of the Shakyamuni, Wu Kui has 100% confidence to push Wu Feng. If Sakyamuni interferes, Wu Wei will not be able to control it today.
"Although the master of Lei Xian can't enter the world, there are still several masters above Lei Xian in the secular world, so you can't relax." After patting Wu's shoulder, Pu Shan stood up.
"Brother, don't worry, I won't be stupid! Let's go for a drink. I bought a lot of good wine and put it at home. I'll wait for the eldest brother!" The strongest in the secular world is the family and several major organizations in the green forest. If they can survive, Wu Fu naturally dares not underestimate the energy they have.