Chapter 77 Qianxiang's Rebirth

In fact, Feng Qingyu's words are very presumptuous. He is the second master of Maoshan and a powerful immortal, but it is not enough to deter others, at least not enough to deter the few people in front of him, because these people are from the sea.

From the sea, it must come from the three islands of the ten continents. The Kunlun faction soared, but there are still descendants in other places.

Judging from the clothes of these people, two of them are from Zuzhou, and the two are from Shengzhou. They came earlier because they are relatively close to the east coast these two weeks. In addition, two people are from the Dragon Palace, and the remaining one stands alone. It should be scattered in the water.

It was the person who robbed the bell of Shengzhou. Shengzhou is between the ugly people in the East China Sea, 170,000 miles away from Penglai, about 2,500 square meters. It is 230,000 miles away from the west coast, claiming that there are tens of thousands of immortals on it. Although the weather is good, Ganoderma lucidum usually grows. The four seasons are like spring, which is very wonderful. And the best thing is the water in Shengzhou, which tastes like sweet wine.

On this island, there may really be tens of thousands of immortals, and they may still be immortals. However, among these tens of thousands of immortals, only six or seven can walk freely in the world. I'm afraid that other people will encounter natural disasters as soon as they leave Shengzhou and then enter reincarnation. Of course, only five or six immortals can walk around the world, and Feng Qingyu can't scold them. Moreover, there are many immortals who want to join Shengzhou, which is also the power of Shengzhou. In order to sell a good one to Shengzhou, of course, they will help Shengzhou take action.

Of course, Feng Qingyu is not afraid of them. The law of the world is just amazing. He is already a fairy, representing the strongest means in the world. Of course, he will not be afraid of anyone, but it is always very presumptuous to scold the immortals of Shengzhou. Feng Qingyu not only took action, but also transformed into a big hand, which scattered the magic power of the immortals of Shengzhou.

Of course, this does not mean that Feng Qingyu's methods are smart against the other party. Shengzhou immortals fight in order to grab Genzhong, and the magic power used is mainly to restrain. Feng Qingyu's purpose is to prevent Shengzhou immortals from taking action, so shooting is mainly destruction. Of course, it can defeat the magic power of Shengzhou immortals.

The fairy of Shengzhou dares to take action in front of so many people. It can be seen that he is usually used to being arrogant. How can anyone scold him so much? He also breaks his magical power and takes action against Feng Qingyu without saying a word.

Feng Qingyu knew that she was impulsive and angered the fairy. She smiled bitterly in her heart, but she was a little dissatisfied. She waved the wind and thunder fan and started with the fairy of Shengzhou. At the same time, he also conveyed the relationship between Yi Qianxiang and Mao Shan and his apology to the other party. Feng Qingyu not only conveyed it to this immortal, but also conveyed it to everyone present, which was an explanation and a warning.

The immortal of Shengzhou, who played against Feng Qingyu, also gave up and stood back to the original place and said to the people present: "The treasures in the world, those who have virtue live there, and those who are no virtue will lose them. Now that the treasures appear in front of me, then they are predestined with me. God has a good life. I only take treasures and don't kill people.

Ning Changfeng snorted coldly: "Bandits!"

Shengzhou Immortal heard it, but Quandang didn't hear it. Anyway, he said that he was a magnificent fairy, and he was angry with Ning Changfeng. However, what he said is equivalent to giving everyone present a chance to take action.

At the beginning of their conversation, Yi Qianxiang also changed here. The so-called change is actually very small, that is, Yi Qianxiang opened his eyes. Yi Qianxiang is already a combination of gods and souls, and the expression of his body is the expression of his divine consciousness. At this moment, Yi Qianxiang opened his eyes, which represents the recovery of his divine consciousness, that is to say, at this time, his divine consciousness is officially clear.

It was just a moment when Yi Qianxiang opened his eyes, but all kinds of light flashed over him. Everyone present felt a familiar breath in him. Yi Qianxiang stood there, as if he were the whole world.

The two immortals who reacted the most were the two immortals of the Dragon Palace. They sensed that Yi Qianxiang had the best breath of avoiding water beads and immediately held their fists at Yi Qianxiang and said, "The general of the Dragon Palace, Shalimin (Sulliam) has seen the envoy."

What happened to Yi Qianxiang? That day, his body had been smashed by the soul bell. He was the oneness of the soul, so his soul was smashed. The soul is broken and can only integrate into the vast world, waiting for the next condensation to re-enter the world.

However, Yi Qianxiang's soul was broken, but it did not integrate into heaven and earth, but was included in the heart-style Zen pavilion. The Xinpai Zen Pavilion is a treasure, but it has not been so far as to prevent the soul from entering heaven and earth. Yi Qianxiang's ability to enter the Xinpai Zen Pavilion still relies on another thing he got from Yu Chengwen and has not had time to see - Relizi.

In those years, the sitting virtual monk was forced to use the spell of boundless karma to incinerate himself, leaving a reptile and being taken away by the ghost. It happened that Yu Chengwen got the Xinpai Zen Pavilion, so he suppressed the vast spirit of the Xinpai Zen Pavilion with the relizi sitting virtual monk and made it into a array of Yin array.

As the saying goes, the lonely sun does not grow, and the lonely yin does not live. With this yang-to-mighty Zen pavilion and relizi as the array, the power of gathering yin array is bound to be greater, so it is easier to succeed. Unexpectedly, Yi Qianxiang ruined the matter of Yu Chengwen and took these two treasures away.

Yi Qianxiang has used the Zen Pavilion of the Heart School before, which can also be regarded as the enlightenment of some Buddhism. In addition, his divine consciousness has also experienced the test of the transformation of heaven. Although there is a lot of luck in it, at least he has become the integration of gods and soul. Coupled with the protection of the relizi and the role of the relizi itself on the heart-style Zen pavilion, it magically saved his soul.

Yi Qianxiang's opportunity is his unique opportunity, which cannot be replicated. Among them, it has a lot to do with the bloodline of the Yi family and the gossip yin and Yang Pei, but he still has no sense of the immortal family. How to put it, he is like a child who was admitted to college by luck. Although he has the educational conditions of the university, he can't learn what he teaches in the university. That is to say, he seems to be a college student, but he is not a college student, that is, a fairy.

If a real fairy is hit by the soul bell, he will be damaged, but the god will not be destroyed, but Yi Qianxiang has a fairy humanoid body, and there is no fairy realm, so he can only be scattered. It happened that he was carrying a religo. Buddhism talks about epiphany, does not emphasize all kinds of magical uses, and gains and losses are only between one heart.

This is especially true of the mind school where the sitting virtual monk is located. When the sitting virtual monk falls, he already has the achievements of the immortals. If it hadn't been for the wish to eliminate harm for the people, he may have flown to the Western blis world.

Yi Qianxiang did not have such an achievement, but the relish son of the sitting monk has, and now there is the inheritance of the heart school, so Yi Qianxiang's soul is taken into the retreat of the sitting monk in the meditation pavilion. All this happened to the extreme, but it was also caused by Yi Qianxiang's personal fate.

Yi Qianxiang entered the Zen Pavilion of the Heart School. Shelizi guaranteed that his soul would not melt between heaven and earth, but Yin and Yang could slowly gather his divine consciousness. In this way, after a year, Yi Qianxiang re-achieved the immortal body, which was equivalent to reconciling his practice, but without fearless disaster and transformation of heaven. But even so, Yi Qianxiang has gained a lot, and it can be regarded as a new life.

In the past, he was Yi Qianxiang. Because he accepted the flesh and blood of the Yi family, he was Yi Qianxiang. He accepted the guidance of the Yi family, so he also accepted the vow of the Yi family. This is an innate constraint and irresistible.

But all this has been liquidated in Saren's transformation disaster. He was reborn with flesh and became a fairy body. It can be seen that everything between him and the Yi family has nothing to do with the Yi family. If it is related, it is the practice of knowledge and the Yi family.

Now, his soul has been broken and reborn again. It can be seen as a new Yi Qianxiang awakening everything about another Yi Qianxiang. Later Yi Qianxiang is no longer the original Yi Qianxiang.

Yi Qianxiang learned all this in the Zen Pavilion and set a new wish for practice, so he became a new immortal. Of course, he will lose the power and magic weapon that Yi Qianxiang originally had, but he retains the knowledge of practice. Then he is still a human immortal and just needs to experience it again, such as If he does this, he will no longer be bound by the Yi family, and he will not have to face more powerful "dust fate" in the disaster.

But his wish is still to repair the way of heaven, so he is still Yi Qianxiang and the son of the Yi family. That is to say, he will still accept a stronger "dust fate" than others when he goes through the disaster.

At the same time, he is still the same Yi Qianxiang, no different. This is his own choice, and no one can interfere, so when he returns, his body will reveal the breath of his previous practice, among which the breath of avoiding water has even been detected by Salyming and Shariam from the Dragon Palace.

When Yi Qianxiang opened his eyes, it meant that he had restored the Qingming Festival and instantly put the heart Zen Pavilion into his hands, and Genzhong also withdrew it from the acupuncture point. Then he held his fists on all sides and said, "Dear predecessors, Yi Qianxiang's exit shocked the seniors this time. Here I apologize to you."

Several immortals didn't say anything. Yi Qianxiang said, "Brother Qingyu, I want to visit my master in Maoshan. I don't know if it's convenient?"

Feng Qingyu smiled and said, "The master is thinking about you day and night. It's time for you to go back to Maoshan."

Whether the Taoist priest of Fenggu said anything about Yi Qianxiang or not, the ghost knows, but now that Yi Qianxiang has an excuse to leave.

Of course, if everyone doesn't recognize this excuse, Yi Qianxiang and Feng Qingyu can't help it. However, Fenggu Taoist priest still has a certain prestige. He is known as the first person below Tianxian, including the three islands of Shizhou. No one is the opponent of Fenggu Taoist priest, so this fox fakes tiger power is relatively successful.

Yi Qianxiang saluted the immortals present, "Predecessors, I'm saying goodbye."

Feng Qingyu also saluted the crowd: "Seniors, the younger generation will also say goodbye first."

Ning Changfeng snorted coldly, turned his head and left, with no awareness of the younger generation at all.

All the immortals did not move. Looking at Yi Qianxiang and the three slowly moving away, Shengzhou's immortals snorted coldly: "I hope you can take good care of your baby." Then the two went together, and the rest of the immortals also dispersed separately. Only the Sanxiu in the sea hesitated for a moment and actually followed Yi Qianxiang and the other three.