Chapter 106 Heart Eye, Wisdom Sword

It doesn't mention that Zhou Cheng returned home for one night and shared the joy of family with his family. The next morning, he left home and returned to the water wave cave.

Returning to his nest, Zhou Cheng immediately released his human form and turned into a dragon, sinking slightly in the cave. After a new transformation, Zhou Cheng involuntarily let out a soft moan, showing that he was extremely happy.

This is not because of anything else, but because he is a dragon, but he has to become a human figure, which is like adding a thick layer of camouflage to me. It is very awkward and there is no comfortable feeling.

After swimming casually for three or five times, Zhou Cheng twisted his body and sank to the bottom of the cave, released the Haotian Mirror to seal the hole, and then closed his eyes and gradually calmed down.

It turned out that Zhou Cheng was eager to understand the things passed down to him by the blind man. The blind man passed on what he had learned in his life to Zhou Cheng at one time. Although Zhou Cheng hasn't had time to take a closer look, he also knows that those things are very extraordinary.

There are only two methods in those inheritance: the heart and the sword.

The so-called heart eye is not actually an eye, but a way to illuminate everything in the world through the heart. To be more precise, this is actually a state.

Huijian is a magic power derived from the heart and eyes, that is, the sword of wisdom, which means that the soul can illuminate everything and gain insight into the cause and effect, so that great wisdom can naturally be born. Then turn this great wisdom into an invisible sword.

In fact, these two things are not mysterious. Even ordinary people can do it. The difference is only the level of the realm. But the wisdom sword inherited from the blind man's heart is extremely precious, because the realm of the blind man's heart can be said to be unparalleled in the world. Even those real saints, if the light is in the heart, they may not be better than the blind.

It is precisely because of this that Zhou Cheng felt that they were precious and did not hesitate to give up his own hair to complete each other's body. Maybe the blind man will not care, but since he can recover, the blind man will never object.

However, it is said that what the blind man passed on to Zhou Cheng exists in Zhou Cheng's spirit. The so-called heart seal, that is, the common means used by monks to pass on the Dharma, is directly imprinted in the spirit of the disciples through their own perception and understanding of practice through special methods.

With this heart seal, as long as the disciple stares and feels the mark in his spirit, it is like his teacher communicating with him directly in his mind, as if there is another monk living in his spirit.

But in fact, this is not the case. The heart print is just a mark with some special information. When the monk condensed his heart, in fact, he was asking himself, and he was torturing himself. At this time of continuous torture, the monk will gradually realize the realm in the heart seal, practice according to these realms, and finally gradually transform the heart seal into his own cultivation.

Zhou Cheng is the same. He immersed the hearts of his people in the heart, constantly tortured himself, and then slowly realized the true meaning of the heart and wisdom sword according to his usual behavior.

If an ordinary or ordinary monk comes to feel these, he may be ecstatic and may feel obscure and difficult to understand, but Zhou Cheng is different. He has no joy or worry, but countless spiritual lights flashed, and only feels that countless humanitarian and heavenly information flows quickly in his heart.

Zhou Cheng is a special monk. Originally, he was just an ordinary person, because he accidentally stepped into the world of practice, and as soon as he came into contact with practice, he was already the highest achievement of practice: the yuan god. But he doesn't know much about practice.

And later, because of the intentional teaching of the old man surnamed Bai, he had his own Taoist fruit, which was not small and far from what ordinary monks could have.

Later, he inadvertently got a purple gas. And I realized the mystery of the dragon in the purple gas. He changed from a human to a human, but finally turned into a dragon.

In these changes, Zhou Cheng's strength continues to improve, but in terms of mind alone, he is still not out of the category of human beings, and he has not been out of the category of ordinary people. This is a dangerous signal.

In other words, although Zhou Cheng looks very good, he is actually just a castle in the air. Although his cultivation and magic power are extremely high, even for the last three or five monks in the later stage of soul training will not be very difficult, but his heart is too fragile.

Strong mana can be better than monks, but weak hearts can't overcome their inner demons and evil thoughts. If they encounter monsters, whether they are not demons or heart demons or demons, Zhou Cheng's weakness will be exposed immediately. At that time, even if his power is strong, it will be useless. Because that's a part of himself.

The weakness of the mind here does not refer to the size of the power of the mind or the level of the realm, but an attitude towards things. In fact, Zhou Cheng's realm is not low. Although he doesn't know much about some of the basics of practice, he stands at the highest place of practice and looks down. It can be said that he can see the mountains at a glance. Even if he has not experienced the realm, he will naturally feel something.

The realm is not low and the mana is not weak, so Zhou Cheng is not weak. It's just that his heart is too soft, so his heart is extremely weak.

The reason for this is that there are too many coincidences and great opportunities in Zhou Cheng. These coincidences and opportunities pushed him to the highest place of the practitioner in a short period of time, which made him not realize that practice is actually a process of abandoning everything in order to detach himself.

Those monks who have practiced to a high level are extremely selfish people. They can sit and watch the birth and death of everything in the world without the slightest pity. For their own detachment, even if they sacrifice everything, they will be willing.

Of course, this does not mean that those monks have no mercy and inhumanity. It's not that they are all enchanted, but that they have forgotten all the thoughts in their hearts and want to be detached.

However, today's practice world has been ruined, and there are very few monks among the monks who can really forget their feelings and seek Taoism, or even extinct. Perhaps because of this, there are no monks in the Yuanshen period in today's practice world, except Zhou Cheng.

All the monks in the Yuanshen period have extremely strong hearts, and because their cultivation level is extremely high, they can illuminate some truths through their hearts, so they will have a Taoist heart.

This heart has several meanings. One is to point to the heart of Taoism, the second refers to the soul that can directly sense the trajectory of the road, and the other refers to a kind of fruit of practice.

In fact, Zhou Cheng has vaguely realized that the Yuanshen period is not the end of practice. On the contrary, the Yuanshen is just a door. After condensing the Yuanshen, you can vaguely feel an invisible door in the practice. Only when you step into the beginning can you step into real practice, and a magical world will open accordingly.

But Zhou Cheng did not know that Daoguo was the key to open this door, and Daoguo evolved from Taoism. Only the track of the road contained in the heart of Taoism is like a line. Only when these lines have enough names and finally outline a picture of the road, this result is the direct embodiment of the road.

The difference between Taoism and Taoism is that Taoism is only the trajectory of the Taoism, and Taoism is a large part. It is precisely because of this that monks with Taoist fruits have been able to communicate directly with Taoist.

Zhou Cheng's yuan god, Taoist fruit and purple gas were all obtained by chance, not by his own perception and practice. Therefore, although Zhou Cheng stood far, his foundation is not solid. If there is no timely remedy, Zhou Cheng may lose this one once he encounters a special situation. Cut, become an ordinary person, or even directly degenerate, becoming a ghost.

However, Zhou Cheng is obviously lucky. He accidentally met such a blind man, and he is also a blind man who is no worse than a saint in his spiritual realm. Zhou Cheng brought the opportunity to become a blind man, but the inheritance of this blind man gave Zhou Cheng the opportunity to make up for his shortcomings.

Zhou Cheng quietly understood the mystery of his heart and wisdom. With the passage of time, Zhou Cheng's wisdom became more and more prosperous. Finally, these wisdoms began to give birth to a trace of light. These rays are the light of wisdom.

These lights of wisdom not only change, but eventually integrate into the victome and become one with the Taoist fruit. This light of wisdom is the best tonic for Daoguo, just like pouring a bucket of gasoline into the fire will produce an explosive reaction.

Daoguo was originally just growing slowly, and the growth speed was so slow that it could not be detected at all. However, when the light of wisdom was integrated, the fruit suddenly sprouted. The original three small young branches suddenly shook, constantly elongated and thickened, and the trunks continued to rise and thicken. After the branches trembled, many tender buds slowly sprouted, and the tender buds quickly grew into brand-new trees. Leaves, and then evolved smaller branches.

This fruit turned from a small sapling to a strong tree in a short time, a strong tree with three main branches, many branches and countless small leaves.

This strange extreme has three colors, which are green, black and gray and white. It is the way of time and space, cosmic stars and silence. The branches growing on the tree trunk of the three colors are different in color. They are the derivatives of the three avenues. The branches are the trajectory of the road, and the leaves are the expression of material events. The texture on the leaves corresponds to the legal principles of everything in the world.

At this time, this fruit is the real fruit of Taoism. It can communicate with Tao and reflect various changes in the real material world. This is the eyes of the heart, which directly reflects the changes of Tao to its own heart.

At this time, Zhou Cheng is a really great guy. From then on, as long as someone wants to be against him, as long as this person touches three avenues, he will be directly sensed by Zhou Cheng. Or, Zhou Cheng can feel everything and everything in the world through his own Taoist fruits, and he can really know the world without leaving home.

More importantly, Zhou Cheng's wisdom has greatly increased. From now on, even if he encounters monsters and is confused by monsters, he can still kill the demons with his own wisdom sword without losing himself.

Of course, Zhou Cheng's wisdom is not strong today, so his heart and wisdom sword are not very powerful. It is impossible for his heart to shine everything, and the wisdom sword can't stop everything. However, as Zhou Cheng understands them more and more deeply, there will be a day.