Chapter 247 Beauty Saves Heroes

I can clearly feel that my cultivation and strength are constantly strong, and it seems that the road to practice has been unimpeded. Generally speaking, Zhou Cheng should be very happy. In fact, in addition to feeling some heartfelt joy after the conclusion of the yuan god, Zhou Cheng was inexplicably silent in a kind of sadness and pain.

What I have seen, heard, what I think and what I feel, everything in heaven and earth, and all things in the world, are all suffering. It seems that this world is an endless sea of suffering. Everything sinks in this sea of suffering, constantly struggling, but it is useless. In the end, it will still completely sink into the depths of the sea of suffering and never turn over.

Under this feeling, Zhou Cheng couldn't help thinking of his memory of being a human being, and when he was a human being, although he had no strong power, vast magic power, long life, and annoying things every day, at that time, no matter what, there was always happiness, even in the worst mood. God, happiness still appears all the time.

Moreover, Zhou Cheng thought of his former relatives, those who were human beings, the woman he was deeply attached to when he was a human, and thought a lot.

Today's Zhou Cheng can be said to have nothing to do with human beings. From body to heart, there is no longer any human characteristic. He is a dragon that will practice until the late stage of the Yuanshen, and is the top creature in the world. Human beings, whether ordinary human beings or those practicing human beings, as long as they do not conclude the genhs, they are just ants in the eyes of creatures like Zhou Cheng, and they can kill countless at will.

In particular, Zhou Cheng's former relatives have died for many years, and his heart has completely cooled down and become a little ruthless and even cold. Even he thought that he had no more care or pity for human beings.

But it was not until then, in the face of this sea-like sadness, that he found that he had instinctively thought of returning to human society and integrating himself into ordinary people. In the deepest part of Zhou Cheng's heart, there is still a soft place, in which there are still human general feelings, that kind of weak and magical feelings. This feeling is ever-changing and unbearable. Under normal circumstances, it will only make human beings more cowardly, but sometimes it will make people burst into terrible potential.

Anyway, Zhou Cheng found that this human emotion could slightly dilute the sadness like the sea, so that he would not sink completely and could not extricate himself. Because although this human emotion is messy, it is continuous and unreasonable, there is always a tenderness and hope in this emotion. It was this tenderness and hope that built an isolated island in the sea of suffering and gave Zhou Cheng's heart a foothold.

In fact, Zhou Cheng did not know that he had touched a major barrier in his practice at this time: the disaster of suffering.

In the process of practice, there will be many levels and disasters for creatures in the world. In fact, whether it can be psychic or not can also be regarded as an important barrier. After crossing this level, you can enter the world of practice.

If opening spiritual wisdom is the first important level in practice, then the conclusion of the yuan god is the second level in practice. Because wisdom has wisdom, if the yuan god cannot be concluded, then everything will always be empty,

Opening wisdom and concluding the yuan god can be said to be an extremely important level in practice, so crossing the sea of suffering is a mysterious and admirable sacred level. Although it is extremely dangerous and may be destroyed by a little carelessness, as long as one of the practitioners can touch this level, they will try their best to enter the sea of suffering.

The reason why this is so is that this sea of suffering is a gap between immortals and mortals. As long as they have crossed this sea of suffering, the creatures can transcend the ordinary, become sacred, reach the realm of the great success of the yuan god, stain the breath of the fairy family, and achieve the achievements of the immortals.

Xian, Fan, the gap is really too big! It is so big that it can't be compared. As long as you don't get rid of the mortal dust and don't touch the immortality, no matter how high your cultivation is and how powerful your magical power is, you are just a more powerful ant. Only those who reach the great success of the yuan god, have the immortality, have some pure yang potential and nature, and have the possibility of impacting the yang god realm can really be regarded as noble.

A sea of suffering is separated by immortals. Therefore, there is no practitioner in the world who does not want to survive this sea of suffering. Even if it is dangerous, thousands of practitioners turn a blind eye to it.

In fact, all the creatures in heaven and earth are deeply trapped in this sea of suffering. It's just that ordinary creatures, or practitioners who are not in this sea of suffering, can't detect that they are in it. Just like a fish living in a pond, it doesn't know what the world outside the water is, let alone the world away from the water.

When the practitioner concludes the yuan god, before the yuan god becomes great, he will automatically sense the existence of the sea of suffering, and then detect hundreds of millions of sufferings in the world. This is because the spirit and soul of this cultivation are extremely strong and perfect, which can cave the smallest changes in the world and feel the causes and consequences of the world.

According to common sense, Zhou Cheng is only in the middle of the Yuanshen. Although it is possible to break through to the later stage at any time, he is still not the peak strength in the later stage of the Yuanshen. Usually, only those who practice to the peak of the late Yuanshen will feel the sea of suffering before the great success of the Yuanshen to deal with this mysterious and dangerous disaster.

After crossing the sea of suffering, the hearts and spirits of practitioners will change qualitatively. In their eyes, everything in the world will become very different. At this time, a Taoist fruit will condense in the spirit of the practitioner, which is something that has been transformed after the continuous improvement of the road mark in the yuan god. It is a complete road system formed after the extreme improvement of the Taoism of this creature's practice.

After having Taoist fruit, Taoism will be produced. People often say that someone is profound. However, how many people really have Taoism between heaven and earth?

mana is easy to obtain, and magic power is not difficult to find. However, Taoism can only be possessed by the flow of immortals. At least it is also the ability of those practitioners who have crossed the sea of suffering and achieved the great success of the immortals.

With Taoism, there are some magical magical power, such as seeing through the cause and effect of all things, and deduce the fate, present, future and the world through the involvement of cause and effect. You can even use your own Taoism to influence and change all this.

Specifically, a practitioner who has Taoism can know what has happened or will happen before and after. Even, as long as something touches the law of the road he practiced, he will immediately be inspired.

At this level, there is no fear of anyone plots. Because once others have unfavorable thoughts about him, he will immediately feel it. Even, as long as others mention his name and think of his true face in their hearts,

It can be said that this is the real horror of the immortals. Otherwise, if it is just stronger, it is nothing. Among the hundreds of millions of creatures, some of them are talented and even surpass the earth immortals in power, but this kind of creature cannot be the enemy of the earth immortals. Because when you are the enemy of the earth fairy, you have just had this idea. The other party has noticed it, took all precautions, and then set up heavy traps waiting for you to jump down and die. Moreover, it is possible that the trap set will suddenly burst out and bury you thousands of years later, at your most dangerous time.

I've said so much, but it's a little different. Let's still talk about Zhou Cheng. As mentioned earlier, with Zhou Cheng's current cultivation, it can't touch the sea of suffering. Only when he practiced to the late Yuanshen, the practitioners of the Yuanshen will face this sea of suffering.

But don't forget that the virtual world is a spiritual weapon with pure yang characteristics, or Zhou Cheng's original spiritual weapon, if it were part of his life. The so-called pure yang is immortality.

The transformation of the yuan god into pure yang is the yang god, and the yang god is also known as the realm of true immortals. The pure yang magic weapon is the so-called fairy weapon. Therefore, the virtual world has the nature of pure yang, so it has the magic of some fairy weapons.

Not long ago, when Zhou Cheng concluded the yuan god, he built his own unique yuan god based on this virtual world. Let your cultivation reach a state of terror infinitely close to the late stage of Yuanshen.

More importantly, because of the origin of the virtual world, Zhou Cheng's yuan god is also stained with some fairy atmosphere. Since ancient times, the iron law that only the earth immortals can have some fairy atmosphere has been unintentionally broken by Zhou Chengyu.

So, Zhou Cheng said that his cultivation has been a little upside down. Others first cross the sea of suffering, stain the breath of immortals, and then become immortals. And before crossing the sea of suffering, he has already had immortality, but he has not achieved immortality.

In this way, Zhou Cheng had to face an embarrassing and helpless thing, that is, he touched the sea of suffering with the cultivation in the middle of the yuan god, and would go through the endless suffering and make up for his missing practice. In this process, there are several possibilities.

Of course, the best thing is to cross the sea of suffering, achieve the achievements of the immortals, and live forever and get out of the mortal world. The worst thing is the failure of the disaster and the death.

There is another possibility. Because Zhou Cheng has been contaminated with immortality, but his own realm of practice has not reached a sufficient level, so this situation may occur: he can't cross the sea of suffering, and he will not completely fail or sink. He has been trapped in this sea of suffering. He can't be detached, he can't live in peace, and he will suffer this boundless grief all his life.

This is the worst end, which is simply a life-and-death dilemma! It is ten million times more horrible and cruel than any criminal law in the world. If you really fall into this situation, even if the horror is a real immortal, the creatures in the Yangshen realm will completely collapse.

However, Zhou Cheng did not realize this. At this time, he still stood quietly on the shore of Dushu Lake, looking blankly at the wave of blue water.

Not far behind Zhou Cheng, a young girl kept looking here, with some anxiety in her eyes, as if she wanted to come forward to Zhou Cheng, but Zhou Cheng inadvertently exuded the cold, ruthless and cold breath and hesitated.

"No! Looking at his appearance, he seems to have encountered something he can't think of, and he must want to make short opinions. Anyway, I must come forward to stop him!"