Chapter 28 vegetarian and murder delusions and delusions

In fact, Buddha, what you say has a deep meaning. He has a purpose from being a vegetarian to killing people.

"I just told you that eating meat and killing people is not a big deal, but why did Buddhism quit eating meat and killing people? The truth is very simple. ordinary people eat meat and kill people with greed and arrogance, and there is no thoughts of sadness and compassion. Greedness is poison, which can bring up all kinds of delusions and delusions, and delusions and delusions are the source of all troubles and pains. Your nightmares are also caused by delusions and delusions.

"Delusions? What are delusions and delusions?

Buddha did not follow the explanation of the question and asked, "You have nightmares at night. Let me ask you, who is the nightmare?"

The monk's question seems simple, but in fact it has a deep meaning. After thinking about it, Wu Shanyun carefully replied, "Is it me who has nightmares?"

"Is it you? Or is it a delusional of you?

"The original me?"

"Yes, do you have nightmares at night?"

Such a simple sentence made Wu Shanyun's thoughts roll up. Wu Shanyun patted his thigh and said, "Yes, my sleep quality was good at night, but I picked a very messy room, and I was not used to it. Of course, there is another reason, that is, there are ghosts pestering me.

The so-called messy house means that such a rotten host on the Wushan cloud stall was born and wrong. And I was originally the king of lazy people and the hero of the empire.

Hearing the word "ghost", the Buddha laughed: "Ghost? Do you think there are really ghosts in this world?

In the impression of Wu Shanyun, there are six reincarnations in Buddhism. Naturally, he believes that there are ghosts, but now the Buddha asks this question.

"Didn't the scriptures say that there are evil spirits?"

"The hungry ghost is the hungry ghost. I just want to ask you, can you see the ghost and catch the ghost?" As the Buddha said, he urged his friends on the side, "Little guys, put on the dishes, hurry up and do what are you doing?"

In fact, my friends are listening to the Buddha's teachings, and they don't quite understand it. Wu Shanyun could understand it, because these words were for Wu Shanyun.

Speaking of ghosts, Wu Shanyun can only feel it, but ghosts have no real body, and they can't see or catch them. This is a fact.

Seeing Wu Shanyun shaking his head, the Buddha asked himself and said, "Since you know the hungry ghost path, you should understand that the evil ghost path is not in the same dimension as our material world, and the evil ghosts cannot really affect the material world. But you can feel the ghost, which is the image formed by the ghost in the sea of human knowledge with the help of the power of human delusion. You feel the ghost. In the final analysis, it's just that you are delusional to the ghost. If you can get rid of the delusion, the ghost naturally can't affect you.

Buddha said that it is the key to Wushanyun's troubles these days. The ghost can't be seen or touched, but it is true in the nightmare, so that Wu Shanyun has no way at all, and can only be **. Now, Wu Shanyun knows that ghosts can't directly affect him and needs to use the power of his delusions, which allows Wu Shanyun to find a way to control ghosts.

However, for the way to get rid of delusions, Wu Shanyun's eyes were blackened, and he was not sure at all.

"How to get rid of delusions? Stay awake, or overcome it with willpower?

Buddha laughed and said, "It's not so complicated. In the final analysis, there is only one. If you know that you are delusional, the delusion will disappear."

Monk Wushan Yunzhang was confused and shook his head and said, "Do you know that you are delusional? How do you know?"

"Cumb, the principle is very simple. If you know that you are dreaming, you should wake up from the dream soon. Delusion and dream are essentially similar."

These words are like a world full of dark clouds. A meter of sunlight protrude from the haze, and Wushan Cloud finally found a trace of light. He patted his thigh and said, "Yes, if I can wake up automatically when I have a nightmare, the ghost will disappear and the nightmare will stop!"

Then, Wu Shanyun was discouraged again and said, "But what if I continue to sleep and have nightmares?"

Buddha enjoyed a bunch of potato chips, creaked and replied lightly, "Isn't it enough to wake up again?"

Wu Shanyun was not satisfied with this answer. He was about to ask in detail, but the Buddha urged impatiently, "You are really. How can you have meat without wine? Do you need a reminder?"

Wu Shanyun was speechless and said, "Isn't Buddhism abstaining from drinking? It's not our fault. We don't know you're a monk.

The Buddha began to educate again: "Well, let me ask you, why do you think Buddhism abstains from drinking? This drinking does not kill people and does not do bad things. At most, it is drunk in the clouds and does not touch the cause and effect, but why do you quit?"

The monk doesn't drink, which is a rule that has existed in ancient times. Wu Shanyun opened his mouth and smiled, "Is this asking me? Didn't I ask the Buddha? I can't see the Buddha, so I can only ask you.

"Let me tell you, boy, Buddhism's abstaining from drinking and abstaining from sex is the same truth, in order to reduce the delusions of the Buddha, that's all. Think about it, when you are drunk, people are prone to get angry, angry, do things out of the mark, and can't be self-governing. The same is true of abstinence. If the Buddha is immersed in **, it will trigger infatuation, and then turn from infatuation to ** evil delusion and fall into the way of five desires. The Buddha suddenly put his mouth close to Wu Shanyun's ear and whispered, "So, I just want to tell you that these precepts are not harmful to true practitioners. As long as you can not have delusions due to wine and sex, you don't have to pay attention to these trivial things. However, for ordinary Buddhas, I can't say this to them, because they are not determined. If they think they can fall into the five evil road without delusions, it's my fault.

Wu Shanyun said, "Don't worry, Buddha, we are not Buddhas. Naturally, we don't need to be ordained, and we won't talk nonsense outside, saying that the Buddha said that we don't need to keep the precepts. Guys, do you say so?"

Everyone would agree, and the sixteenth said, "Buddha, you can tell us more about the truth of practice, so that we can learn more!"

"You are very good. It's good. I like it very much!" The Buddha said.

"Buddha, how do you think you can not quit drinking, sex and wealth without delusional? I think it's very difficult..." Wu Shanyun asked in his heart, "Is it that you should be depressed when killing people, be disciplined when drinking, be calm when you get rich, and be single-minded when dealing with women?"

The Buddha waved his hand and shook his head and said, "The reason in this is too profound. I can't say it. You can't figure it out for a while. The confusion is harmful to you."

Wushanyun has three major dislikes in his life. First, he hates people who disturb his sleep. Second, he hates people who make himself diligent, such as urging himself to take a shower. The third is to hate people who can't get up. For example, a woman flirts with himself first and then says that her period is coming. For example, like Buddha, half of the words, take good things. Stay behind.

Wu Shanyun took a sip of wine and said unhappyly, "Buddha, you look down on our qualifications and think we can't understand it?"

The Buddha smiled calmly, raised his neck with a large glass of wine, and then said, "It depends on how you feel."

Looking at the coolness of the Buddha's drinking, it doesn't look like drinking and being regular, Wu Shanyun feels that there is something in the Buddha's words.

Therefore, after this Xie'en banquet, the friends almost walked. Wu Shanyun was the last one to stay. At that time, it was only about ten minutes before the "iron cage" closed, so Wu Shanyun was a little anxious.

"Well, to put it directly, I think my qualifications are not bad. You can teach me how to stop drinking, sex and wealth without delusions?"

The Buddha scratched and patted Wu Shanyun on the shoulder and smiled, "You boy is quite clever. For the sake of drinking and eating meat today, I'll talk to you briefly. There is no delusion, not suppressing delusions. If you suppress delusions, it is a new delusion. Think about it, if you want to kill people, you must be depressed, and when you drink, you must be disciplined. What kind of person should you kill and what kind of wine should you drink? I'm so worried. Is it interesting to drink? If you want to be calm when you get rich, and you must be single-minded when dating women, are you still happy to get rich? Can you still experience the beauty of love when dating a woman?

The key lies in the four words. If you know what is wrong, you will give up. If you know that you are delusional, the delusion will have flown away long ago. You should know that even those who have achieved the fruit position will not leave delusions and never tire of delusions. The so-called Bodhisattva takes troubles as Bodhisattva, which is like this.

Listening to what the Buddha said, his head was smooth, but Wu Shanyun just didn't understand, so he could only respectfully ask for advice: "Buddha, what you said is too big. Can you talk to me in detail? This dreamy delusion, I agree, but the key is how can I know that I am delusional?"

This is the key. It is not easy for the dreamer to understand that he is dreaming.

The Buddha turned the wheel of the front again and asked in a circle, "Let me ask you first. Are you delusional?"

This sentence was like a big stick, which made Wu Shanyun dizzy and couldn't reply.

Wu Shanyun thought carefully in his heart: Yes, when is he not delusional? I know that wealth is like a cloud, but poverty is to fantasize about wealth. I know that being strong is also a bubble, but when I am weak, I will also fantasize about being strong. In the game world, I know that the whole world is false, but when the lonely city is broken, aren't you still sad? People may be creatures full of bad roots. Delusion seems to become the instinct of people's hearts. People's hearts can't calm down all day long. If they don't think blindly, they will feel uncomfortable.

When the question comes, Wu Shanyun doesn't know when he is not delusional. Doesn't that mean that he is delusional all the time, and there is no time when he is really pure? What is not a delusion, and how is it really pure?