Turtle Continent

Chapter 29 Entering and leaving and practicing meditation. Refer to the beginning of the conversation to cultivate the heart

Wu Shanyun's cleverness was famous. At this time, he asked, "Buddha, do you have a time when you are not delusional?"

This is equivalent to throwing the hot potato back to the Buddha, who had to take it.

"Of course, I eat when I eat, sleep when I sleep, drink when I drink, eat meat when I eat meat, kill people when I kill people, and talk about love when I talk about love. Therefore, I have no delusions, and I am always pure. Even if the five desires appear before, killing demons is in charge, I regard it as normal and pure. What the Buddha said was so easy that he was simply fluttering.

"Oh? Buddha, do you also fall in love? Wu Shanyun is inevitably curious.

"Of course, I often have a relationship with the spirit of heaven and earth, and I often fall in love with heaven and earth. Why not?"

As soon as the Buddha's words fell, Wu Shanyun only felt that there was magnitude in his words, and he didn't think he was pretending.

In addition to admiration, Wu Shanyun asked more respectfully: "But the key is that if I only dream, how can I know that I am dreaming and still stay in the dream? Knowing that you are delusional in delusion, it's easier said than done!"

"Looking at you, you are also a lover, and you must be interested in **. Then let me ask you, do you think love exists?" The Buddha asked from another angle.

When it comes to love, as the heir of love, Wu Shanyun naturally believes in the sanctity of love and is extremely sure: "Of course, love exists."

"Is love eternal?"

Buddha's words seem to be simple, but in fact, for Wu Shanyun, it is stressful to answer.

For the eternity of love, to be honest, Wu Shanyun has had doubts. In the face of suffering and setbacks, some love cannot stand the test, which is a fact. Love, in the final analysis, is the appreciation of beauty, innocence and the opposite sex. Truth, goodness and beauty are hard to match the reality. It is hard to say that it is eternal.

For Wushanyun, love is a belief in beauty and innocence. Can it last forever? It's hard to answer.

Wu Shanyun can only answer carefully: "Love is eternal to me, but to others, I don't think it is eternal. It's like I'm loyal to love, but I don't force others to retreat in the face of difficulties and setbacks.

The Buddha smiled without saying anything. After a long time, he said, "Your answer is very backbone, but the fact is very simple. Love will not last forever. It is like a flower. When it blooms, it will wither. Beautiful things are often difficult to last. Besides, even a world can't be eternal, not to mention love in this world?

"In the Buddha's opinion, how should we look at love?" Wu Shanyun hurried to ask for advice.

"There are flowers that can be folded and must be folded!" The Buddha's answer was simple and clear.

Wu Shanyun was happy: "So, Buddha also believes in love?"

The Buddha's machine front immediately turned again: "But when the flower is folded, I know that the flower is an empty flower, like a sun flame, like water and moon."

Wu Shanyun suddenly lost. How can people say this? If you know that love is not eternal, but it still flies to the fire. After picking flowers wisely, the flowers will wither, but they will still pick flowers happily. Anyway, it is sad.

But Wu Shanyun knew that what the Buddha said was true.

This real feeling is similar to Wu Shanyun's feeling in the game world. At that time, he knew that everything was just an illusion of data construction, but Wu Shanyun enjoyed it. He was a mellow wine and beauty, and he enjoyed it as usual, didn't he?

Perhaps, knowing the illusory but enjoying it, taking it as true is a way to get rid of delusion.

However, this does not solve the problem in Wu Shanyun's heart. What Wu Shanyun thinks is how to know that he is dreaming when he dreams, instead of knowing that his dream is fake before dreaming and dreaming happily.

"Idiot, haven't you realized yet?"

Wu Shanyun shook his head honestly and said, "It's still the same question. How can I know that I'm dreaming when I'm dreaming, and then wake up from the nightmare?"

Buddha looked up at the timer not far away, shrugged his shoulders, and said helplessly, "Since I don't have time, I'll pass on a small method to you, and then send you another message for you to practice. If you can understand something, you will naturally have less pain."

Buddha is really considerate. Wushanyun was extremely useful, and he immediately said happily, "Buddha, you are really kind and compassionate..."

"Let's write down the flattery first. I'll teach you this method, called the method of breathlessness, in order to make you feel what kind of state it is without delusion. Simply put, when you take a breath, there will be a short pause after taking a breath. After taking a breath, there will also be a short pause. In these two moments, you will feel carefully feel , don't you have any idea? It's all empty? If you practice the method of entering and exiting, if you can maintain such an ethereal feeling between breathing, you can roughly understand what state it is to stay away from delusions.

Wu Shanyun felt it. When he was about to breathe, he really felt that his head was empty and he didn't think about it. It was really amazing.

The Buddha continued, "As for how you want to know that you are dreaming in your dream, then you can say: Who is the protagonist when you have no dream?"

"The beginning of the conversation?"

"Well, I don't understand anything. To put it simply, the beginning of the conversation is the beginning of a question. From this question, there will be endless other questions. If you ask yourself questions slowly, you will receive something. Don't worry about the rest." After saying that, the Buddha turned around and walked away, scratching and patting with rhythm on his buttocks.

This rhythm of patting the buttocks and walking away belongs to Buddha, while the rhythm of Wushanyun is first like a sieve, and then the nightmare is like a dead dog. Tonight, this rhythm is certainly no exception.

The ancients said that the heaven will bring a great responsibility to the Si people, and they must first work hard, strain their muscles and bones, starve their body and skin, empty their bodies, and mess up what they do. Wu Shanyun comforted himself with this, but when the pain was repeated, he only felt that the degree of suffering, hard work, hunger and emptiness was too much. Is there any unfulfilled task to be given to Wu Shanyun? The ancients said that they were so poor that they cried bitterly and scolded their mother. Now Wu Shanyun is going to turn around, scolding the sky and crying in pain. God is too unrighteous. At least he is also a hero in the game world. How can he be unlucky to such a field, and there is not even a place to cry. He has no mother at all, so he can only scold the sky.

The broken sea of gas was devoured, and the broken sea of knowledge immediately came one after another. The mental pain was ten times more than the physical pain. The physical pain could be vented by crying, but the nightmare torture only made people sweaty and sleepy to death. Before the nightmare, Wu Shanyun pinched his thighs with his nails and used the painful stimulation to keep himself finally awake.

Wu Shanyun knows that he must not faint. If he faints, he will definitely lose the initiative of his thoughts and be occupied by those ghosts. The means learned from Buddha at night will finally come in handy at this time.

The Buddha said that ghosts cannot appear in the material world. If they want to affect people, it is through people's delusions. If people can stop delusions, they will not be afraid of ghosts.

But how can there be no delusion? This gave Wu Shanyun a headache.

Fortunates, in the end, the Buddha passed on a method of income and exit of Wushanyun. Through the adjustment of interest, people can experience the ethereal realm of stopping delusion. At present, this method has become the last life-saving straw for Wu Shanyun.

Wu Shanyun dragged his sweaty body, barely sat on his legs, and concentrated his tired spirit and began to adjust his breath.

Inhale... Stop...

Exhale... Stop...

Inhale... Stop...

......

Under the oppression of nightmares and ghosts, Wu Shanyun concentrated on the ethereal and delusional state of a short pause between breathing with unprecedented courage. In that state, the mind was blank, the old idea had just disappeared, and the new idea had not yet been born. In an instant, it happened to be in a state of thoughtlessness.

In this state, Wu Shanyun's mind was indeed more clear, and he did not feel a ghost shock. Wu Shanyun then believed the Buddha's words. As long as there is no delusion, the ghost can't do it. After no delusion, Wu Shanyun's spirit gradually settled down, and the qi and blood that surged and devoured not long ago gradually calmed down, and the wounds on his body began to repair. This feeling is unprecedented. It is so touching that you can use your own strength to change the double pain of spirit and body.

In the past, Wushanyun didn't treat Buddhism much and didn't believe in Buddhism, but at this moment, what else can Wushanyun not believe? It is such a simple method of income and income that makes Wu Shanyun take the initiative of the spirit, as if he were caught by **'s maid and could barely defend himself.

In the middle of the night, tiredness climbed up to his heart. Wu Shanyun felt that the drowsiness grabbed his body, which was a harbinger of falling asleep. However, Wu Shanyun can't sleep, and even if he is tired to death, he can't sleep. As long as he sleeps, Wu Shanyun's initiative will be completely lost, and the sea of knowledge is a ghost playing field.

With a cruel heart, Wu Shanyun bit his tongue fiercely with his teeth. Under the painful stimulation, Wu Shanyun's brain suddenly woke up a lot. At present, Wu Shanyun no longer dared to neglect it. He remembered the sentence taught by the Buddha and began to try to refer to the words.

At the beginning of the conversation, there are two consciousnesses in Wu Shanyun's brain, one is a question and the other is an answer.

Who is the protagonist when there is no dream?

can: I don't know!

First of all, what is no dream?

can: Of course, I don't dream. I don't dream now.

What is thoughtlessness?

Reference: According to the literal meaning, it is not to think about anything. In fact, it should be that there should be no delusion, and it is a temporary and ethereal state of income and income.

Another question, when there is a dream, who is the protagonist? Or who is leading the dream?

can: It should be the subconscious. Dreams are fantasy scenes after the release of the subconscious. The delusions hidden in the heart during the day will appear in the dream.

Similarly, when you think about it, who is the protagonist?

can: People can think, of course, the role of consciousness.

The original problem is that there is no dream and no thought, consciousness does not work, and the subconscious has not been generated. Who will be the protagonist?

can: In this way, it should be a higher level of consciousness than consciousness and subconsciousness, and it should be its true self.