Ancient Cultivation Method 1

refers to learning Taoism and seeking [true self], [removing falsehood and preserving truth] for the cultivation of truth.

Those who practice the truth by using falsehood to practice the truth.

Take advantage of these four fake bodies to cultivate the true body of King Kong.

In ancient times and today, there is no immortal body, only the eternal Dharma body.

The so-called: the original name is Jindan, and the four are furnace refining groups.

The four fakes of the flesh are combined. Although it is said that it is a gift from parents, the father's blood is a vulgar thing. How can it not be bad after decades? What are the Big Four? Land, water, wind and fire.

constitutes bone muscles and organs, water constitutes the blood in the body, wind constitutes the respiratory system, and fire constitutes the body temperature.

Crection is divided into reality and novel cultivation.

The noun and realm of the novel do not have any feasibility, only for the novelist. For entertainment.

I. Since the late Five Dynasties of the Tang Dynasty, Neidan said that the school of understanding of the Sameqi has gradually overwhelmed the foreign elixir school and become the mainstream of immortality.

Famous internal elixir scholars Zhong Liquan, Lv Dongbin, Cui Xifan, Chen Pu, Chen Qian, Shi Xingwu, Liu Xuanying, Zhang Boduan and other internal elixir scholars regard Zhou Yishen Tongji as the ancestor of the Danjing, and the value of the reference as a secret book of immortal cultivation is recognized by the society.

At that time, Neidan immortality had developed to a pure level and began to form some distinctive sects.

These Neidan sects all trace back to Huangdi, Peng Zu, Wang Qiao and Chi Song, relying on Laozi.

A faction claims to be passed down from Guan Yinzi (Fengwen Shizhen in the Tang Dynasty), so it is called Wenshi School.

Another faction claims to be from Xuanfu (Han Dynasty), the emperor of Shaoyang in Zifu, Donghua, so it is called the Shaoyang faction.

Wenshi School is based on nothingness and nourishing nature. The Dharma book "Laozi", "Zhuangzi" and "Wenshi Zhenjing" belong to the top avenue of nothingness. It is extremely quiet and profound enlightenment. It steals the real opportunity of heaven and earth and nothingness. It is super straightforward, right and wrong, and I enter the chaotic realm of heaven and earthlessness, and cultivate both life.

The Shaoyang School advocates the cultivation of life and nourishing yin and yang. As for the law of nothing, it is divided into the steps of refining qi, refining qi and refining gods, and refining gods. The order is clear, and the sect has flourished widely.

Since the late Five Dynasties of the Tang Dynasty, the Shaoyang School has had Zhong Liquan, Lv Dongbin, Chen Wei, Mai Taoist, Huolong Zhenren, Liu Cao, Zhang Boduan and other open sects. After several dynasties of Song, Jin, Yuan, Ming and Qing dynasties, they have gradually formed Nanzong, Beizong, Zhongpai, Eastern School, Western School, Qingcheng School, Wu Liu School and other schools.

Therefore, there is a saying in Neidan immortalism that the first school is the highest, and the Shaoyang school is the largest.

In addition, Zhang Sanfeng was a real person in the Yuan Dynasty and Ming Dynasty, which combined the strengths of the Wenshi School and the Shaoyang School, and created the Sanfeng School (also known as the Hidden Immortal School). He neither adhered to something or did not stick to inaction. He created a pure method in the Yin and Yang planting, and had the characteristics of the Southern Sect and the Northern Sect.

In terms of skills, these many sects are slightly divided into three categories. One is the planting method of yin and yang double cultivation, the second is the meditation method of pure and lonely cultivation, and the third is the combination of yin and yang planting and pure orphan cultivation.

II. Introduction to Dandao has gradually declined through the practice of refining [golden] and eating to achieve longevous elixir.

The current cultivation world is mainly based on the internal elixir of [Jindan Avenue], that is, Dan Dao, as the mainstream, and pays attention to the cultivation of [God] [Qi].

Laozi's Tao Te Ching Sutra Zeng Yun [Tao gives birth to one, two lives two, two gives births three, three gives births all things] Dandao is three to two, two back to one, one in one in one.

Its noun is [lian qi hua shen] [lian shen huan xu] (later added [lian xu he dao] [xu kong smash]) that is the return process of the spirit god.

Due to the lack of human essence, it also creates a [practicing essence], which makes people make up for their losses from the acquired to the innate, so as to start practicing.

III. According to different sects, the argument is different, everyone's situation is different, and the skills are also ever-changing.

The secular Xiuzhen sect is divided into [East School] [Western School] [South School] [North School] [Middle School].

The hermit sect is [Ancient Immortal School].

(There are also differences between ancient immortals, which is not convenient to describe here.) In short, no one can practice the way to practice without permission, otherwise there will be endless troubles in the future. Nowadays, the immortals should also prevent them from being deceived.

IV. Since ancient times, the classics of cultivation have gradually evolved from the pursuit of immortality to the hope of becoming immortals. As the classics of the theory of cultivation, they have gradually changed from simplicity to fantasy. The world of the Ming and Qing Dynasties is closer to the words of strange people.

In general, the following classics may be used as representative works of the theory of cultivation at that time: 1. Tao Te Ching (Lao Zi), Nan Hua Jing (Zhuang Zi), Lie Zi, Wen Zi, Guan Yinzi, University, Zhong Yong, Bao Pu Zi (internal and external), Jing Jing Jing, Xinyin Miao Jing 2. Breaking fans' righteous song, knocking song, hundred-character tablet, Avenue song, Lingyuan Avenue song, Qingtian song, Yongjiazheng Taoist song, Yinfujing, Huangtingjing, Zhou Yishen Tongqi, medicine mirror

3. Zhang Sanfeng's complete works, Huang Yuanji's literary collection, ancient books hidden building collection, Zhong Lu's missionary collection, Lingbao Bifa, Zhixuan Chapter, Dadan Zhizhi, Wuzhen Chapter, Qinghua Secret Text, Jindan 400 words Recommended for beginners to take a look at Tian Chengyang's "Chinese Taoist Cultivation" One of the habits of Taoism is to "not be passed on by others", so the secret room collection is not human Knowers.

In addition, in the Tang and Song dynasties, there were many successful practitioners. Unfortunately, there was no systematic discussion, which is not convenient to list here.

Cultivation literally means seeking the true self through practice. But now it has been misunderstood as an immortal and Buddha! Cultivation is to constantly find out your own shortcomings to make yourself better understand yourself through continuous practice. This is Xiuzhen. I still can't understand what I'm talking about becoming an immortal and a Buddha! The way is in my heart! Buddha is in my heart! Sth one's own heart, one's own heart! There are also other practices, such as sword fairy.

The way of sword immortals, practice the gold qi of the lung palace, and then turn to the palace to exercise the nine heavenly swords.

Until the "swordmang" is cast from the palace, and then the five elements of true qi are gathered inside, the naive spirit is collected outside, the immortal sword is refined outside, and the enemy is killed thousands of miles away.

Unfortunately, it is really difficult to practice. I believe that practicing this way will shock the world and make ghosts and gods cry.

V. The practitioners seen in the novel are more like sword immortals.

However, in the realm of cultivation, internal elixir has been mentioned many times in terms of content.

In fact, the practitioners in the novel are made by combining Taoists' practice of internal elixir and sword fairy art.

One said: Xiuzhen divides the valley, light, spiritual silence, Yuanying, out of the body, mixed yuan, silence, crossing the disaster, and soaring, these nine stages.

Each stage is divided into the early stage, the middle stage, and the later stage of the second stage of cultivation: pneumatic, refining, Dancheng, fetal life, Yuanying, distraction, out of the body, transformation, integration, virtuality, Yuanshen, magic disaster (also known as heavenly disaster), and earth immortals. The first eleven stages are divided into three stages: early, middle and late, people of Taoism. After refining Zifu Yuanying, he really crossed the threshold of the practitioner and could practice the magic weapon of protecting himself.

The magic disaster period is the only way for practitioners to enter the realm of earth immortals. The time of outbreak is uncertain. After entering the Yuanshen period, there is a possibility of explosion at any time. After crossing the disaster, you will enter the realm of earth immortals and can enter the practice of "sun shooting star" that is become a small heavenly world.

The earlier the magic disaster breaks out, the smaller the power will be and the easier it is to pass. However, after entering the realm of the immortals, the longer it will be when the immortals cultivate immortals, the longer it will be and the more hardships will be.

Three sayings: The cultivation realms of practitioners are divided into eleven categories, including: rotation, light, fusion, heartbeat, spiritual silence, Yuanying, out of the body, distraction, integration, disaster, and Mahayana.

Each has its own difference.

If the practitioners enter the six-layer Yuanying period and cultivate their own "Zifu Yuanying" with the condensation of refined energy, they can achieve the so-called immortality of the soul.

If it is built into ten layers of disaster, it can be immortal.

But the most dangerous thing is the period of disaster.

There is a saying that the so-called "Yuanying" is easy to cultivate, and "crossing disaster" is easy to destroy.

As long as the practitioners have time to have fairy stones and correct cultivation methods, they can always practice until the Yuanying period, while the disaster period is not the case. If a person does not practice properly, all the gods will be destroyed and disappear completely.

The above is the novelist's words and has no factual basis.

VI. Introduction to the cultivation of truth, the name of cultivation has existed in ancient times, commonly known as Taoism.

It includes the whole cultivation process of transforming the essence, refining the spirit, refining the god, refining the god to return the deficiency, returning the Tao, and verifying the true immortals.

What is true? It is really the profession of the real person, and it is really the true immortal. It is not a self-feng claim, but it is actually sealed by the upper world of space.

Real people are the highest realm of monks. Pravators should have great ambition, be far-sighted, diligent throughout their lives, practice hard, and advance in virtue and merit at the same time, so as to achieve the superior realm of real people and true immortals, so it is called cultivation.

Today's Qigong is only in the primary category of the cultivation process.

The word Qigong has long been seen in the Qigong Interpretation recorded in the Pure Record of Religion written by Xu Xun in the Jin Dynasty.

is not widely used because of its narrow meaning.

There is also a chapter of Qigong Supplement in the Yuanhe Chapter published in the Qing Dynasty.

In the past 100 to 200 years, the word Qigong has been used the most in the martial arts world.

After liberation, since Mr. Liu Guizhen's Qigong Therapy Practice was written in the 1950s, the word qigong has gradually been accepted by people.

But its concept is still not perfect so far. Although various doctrines have expounded it, they still feel that their meaning is narrow and cannot tolerate the huge system of cultivation.

Qi is a philosophical concept in the eyes of our ancestors.

Qi is the basis of the biochemical of all things in the universe, time and space, and is a basic substance.

"Huangdi Nei Jing • Su Wen" said: "The qi is biochemical, the qi is dispersed and tangible, the qi is cloth and bred, and the qi is finally transformed."

The chemical growth, reproduction and extinction of all things are all qi, and qi is the foundation and foundation of all things.

"The life of people, the gathering of anger, the gathering is life, and the dispersion is death."

The theory of gasification in traditional Chinese medicine divides the concept of qi in more detail, such as first weather, later weather, camp qi, Weiqi, Zongqi, meridian qi, viscera qi, vitality, mixed vitality, true qi, etc.

For those who cultivate the truth, this basic substance used in practice is actually the sublimation substance innately - Yuanqi.

In order to distinguish the difference between general qi and cultivation, the ancients specially used "qi" and "qi" to distinguish the qualitative difference between the two.

In the true qi, there is not only the innate spirit, but also the essence of the water valley and the spirit of heaven and earth.

It is difficult to simply replace it with Qi.

Only those who practice their lives, do not get the true secret, do not understand the road, sit tenaciously, keep the dry pot every day, fake cooking and refining, do not distinguish the water source turbidity, do not know the degree of drug collection, long-term into the air hole, persistent and do not retreat, the god is wrapped, formed into a "dead elixir".

If you want to get rid of the disease and prolong the year, you can refine it to a ghost fairy at most.

For those who get a secret and practice a method, most of them belong to this kind of situation.

Those who have expertise but do not practice life can't get the secret, even if cultivation is a shallow level of sex.

The practitioners sometimes sit still, study the scriptures, penetrate the world, cleanse people's hearts, see the heavenly heart again, silently prove the Taoist heart, and then cultivate their nature.

Its cultivation is only to cultivate the original nature. I mistakenly think that the flash of sexual light is to see the nature of the mind, but I don't know how to receive light and cultivate the god, I don't know how to regulate the yuan god, and I don't know how to use nature into life, and practice double cultivation of life.

The study of cultivation is actually the study of dual cultivation of life and divine form.

If you want to cultivate the true purpose and return to enlightenment, you must take the smooth road of life and double cultivation.

The two practice methods mentioned above can be said to be a semi- incomplete method, which is not enough.

The method of double cultivation of life is the cultivation method of self-refinement and omission.

Specifically, refining oneself is to be clear-minded. What is sex? God is sex, and life is life.

The root of the heart is sex, the root of sex is God, and God resides in the heart. In fact, the three are one. Its hexagram is the hexagram, its orientation belongs to the south, its five elements belong to fire, and the true liquid in the fire is water.

Cricultivation is the first step to cultivate the truth.

The effort to cultivate your life is not to be missed.

There is no leakage of layers. First, the cultivation essence is not leaked, and then the eyes, ears, nose, tongue and body are not leaked, and then the realm of leakage is reached.

Life is the kidney, essence, refining the essence, refining the essence, and refining the innate element in the future. Its hexagram is Kan, its orientation is north, its five elements belong to water, the true element in the water is fire, and the elixir material all depends on this.

The so-called not to leak is to break, but it is not that everything can be done with a break. It is not a woman, and those who start from the beginning need to be legalized.

And ** all three must be cut off and cannot be repaired.

I don't have sex with my wife, but it's just broken, and it's still unbroken, especially